Clear Seeing

eyes-seeing.jpg

Correct is not conventionally correct, because it’s not about right versus wrong. The Buddha talked about Clear Seeing, being able to perceive the moment as it is. When we talk about correct situation, we’re talking about perceiving the moment as it is, without adding to it our own particular view or our own particular idea. Just seeing clearly. We call that correct.

When we talk about correct relationship, we talk about what is actually the relationships present in the moment, not colored by my desire, not colored by my particular slant on things; but what actually is it? We all add something. So this "correct" we’re talking about takes away this taint of "I". Just see, what is it? That’s the point the Buddha said when he talked about clear seeing.

Clear seeing is the first of The Eightfold Path. It’s been said that if you can attain clear seeing, you’ve already got all the rest of the Eightfold Path. Because it’s that stuckness in "I" that we get lost in.

Zen Master Bon Soeng

Clear Seeing, Clear Action

eye.jpg

The Buddha talked about clear seeing. In order to clearly see, we have to let go of what's clouding our vision. What clouds our vision is this concept of "I". The concept of "I" fixes the world in a certain way. Let go of the concept of "I" and we can perceive the moment clearly. When we can perceive the moment clearly, we can see our relationship to the moment. And if our sight is clear, and our sense of our relationship is clear, our action is a natural unfolding of the moment. But, hold on to our opinion, keep our concept, and our ideas to keep "I" safe, then what unfolds is an old story that gets played over and over and over again. 

By Zen Master Bon Soeng

What Is Correct?

eye.jpg

Correct is not conventionally correct because it’s not about right versus wrong. The Buddha talked about Clear Seeing, being able to perceive the moment as it is. When we talk about correct situation, we’re talking about perceiving the moment as it is, without adding to it our own particular view or our own particular idea. Just seeing clearly. We call that correct.

When we talk about correct relationship, we talk about what is actually the relationships present in the moment, not colored by my desire, not colored by my particular slant on things; but what actually is it? We all add something. So this "correct" we’re talking about takes away this taint of "I". Just see, what is it? That’s the point the Buddha said when he talked about clear seeing.
 
Clear seeing is the first of The Eightfold Path. It’s been said that if you can attain clear seeing, you’ve already got all the rest of the Eightfold Path. Because it’s that stuckness in "I" that we get lost in.

Zen Master Bon Soeng

Clear Seeing, Clear Action

The Buddha talked about clear seeing. In order to clearly see, we have to let go of what's clouding our vision. What clouds our vision is this concept of "I". The concept of "I" fixes the world in a certain way. Let go of the concept of "I" and we can perceive the moment clearly.

When we can perceive the moment clearly, we can see our relationship to the moment. And if our sight is clear, and our sense of our relationship is clear, our action is a natural unfolding of the moment. But, hold on to our opinion, keep our concept, and our ideas to keep "I" safe, then what unfolds is an old story that gets played over and over and over again.

By Zen Master Bon Soeng

Right View is No View

The first of the Buddha’s Eightfold Path is clear view, or right view. Right view means clarity. Right view means letting go of "my" view to be able to perceive the moment. We all know what this is like. There are times we are involved in an argument, and in the middle of it we start laughing because we realize how stupid it is. In that moment we can see clearly. 
 
To see clearly, we have to let go of our own perspective, our own opinion of right and wrong, what I should do and what you should do. If we can let go of that, then it’s possible to have what the Buddha called Right View. Sometimes it is said, Right View is the complete Eightfold Path.  If we can keep Right View which is No View, not my personal view but before my view, then it’s all taken care of.  It is easy to say, hard to do.

By Zen Master Bon Soeng

What Is Correct?

Correct is not conventionally correct, because it’s not about right versus wrong. The Buddha talked about Clear Seeing, being able to perceive the moment as it is. When we talk about correct situation, we’re talking about perceiving the moment as it is, without adding to it our own particular view or our own particular idea. Just seeing clearly. We call that correct.
 
When we talk about correct relationship, we talk about what is actually the relationships present in the moment, not colored by my desire, not colored by my particular slant on things; but what actually is it? We all add something. So this "correct" we’re talking about takes away this taint of "I". Just see, what is it? That’s the point the Buddha said when he talked about clear seeing.
 
Clear seeing is the first of The Eightfold Path. It’s been said that if you can attain clear seeing, you’ve already got all the rest of the Eightfold Path. Because it’s that stuckness in "I" that we get lost in.

By Zen Master Bon Soeng

No "I", No "You"

One day a student asked Zen Master Man Gong, "Where is Buddha's teaching?"
"Right in front of you." Man Gong replied.
The student said, "You say, 'in front of you', but I cannot see it."
"You have 'I', so you cannot see."
"Do you see?" the student asked.
Man Gong answered, "If you make 'I' you cannot see. But if you make 'you', it is even more diffucult see."
The students asked, "If I have no 'I', no 'you', then who is speaking?"
The student was then instantly enlightened.

 

The Great Bodhisattva Way

One, two, three. Where do these numbers come from? You already understand. Children want candy; business people want money; scholars want to become famous. There are many kinds of people and many directions. Where do they finally go?

If you attain this point, you attain human nature and universal substance. If you attain universal substance, you can see and hear clearly, and your emotions, will, and wisdom can function correctly. Then your life is correct and you can help all beings. This is called the Great Bodhisattva Way.
 
From the Whole World is a Single Flower by Zen Master Seung Sahn

Clear Seeing, Clear Action

The Buddha talked about clear seeing. In order to clearly see, we have to let go of what's clouding our vision. What clouds our vision is this concept of "I". The concept of "I" fixes the world in a certain way. Let go of the concept of "I" and we can perceive the moment clearly.

When we can perceive the moment clearly, we can see our relationship to the moment. And if our sight is clear, and our sense of our relationship is clear, our action is a natural unfolding of the moment. But, hold on to our opinion, keep our concept, and our ideas to keep "I" safe, then what unfolds is an old story that gets played over and over and over again.

By Zen Master Bon Soeng

What Is Correct?

right-wrong.jpg

Correct is not conventionally correct, because it’s not about right versus wrong. The Buddha talked about Clear Seeing, being able to perceive the moment as it is. When we talk about correct situation, we’re talking about perceiving the moment as it is, without adding to it our own particular view or our own particular idea. Just seeing clearly. We call that correct. 
 
When we talk about correct relationship, we talk about what is actually the relationships present in the moment, not colored by my desire, not colored by my particular slant on things; but what actually is it? We all add something. So this "correct" we’re talking about takes away this taint of "I". Just see, what is it? That’s the point the Buddha said when he talked about clear seeing. 
 
Clear seeing is the first of The Eightfold Path. It’s been said that if you can attain clear seeing, you’ve already got all the rest of the Eightfold Path. Because it’s that stuckness in "I" that we get lost in.

By Zen Master Bon Soeng